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For Spinoza, the substance is a materiality already latent with a form. When many religious scholars and religious thinkers say "the material world" they mean the substantial world. By material they are not referring to this kind of "mystical real" or whatever; they're referring to a material always, already, and, un-dialectically latent with form. | For Spinoza, the substance is a materiality already latent with a form. When many religious scholars and religious thinkers say "the material world" they mean the substantial world. By material they are not referring to this kind of "mystical real" or whatever; they're referring to a material always, already, and, un-dialectically latent with form. | ||
==See Also== | |||
Essence | |||
Revision as of 19:34, 24 June 2024
For Spinoza, the substance is a materiality already latent with a form. When many religious scholars and religious thinkers say "the material world" they mean the substantial world. By material they are not referring to this kind of "mystical real" or whatever; they're referring to a material always, already, and, un-dialectically latent with form.
See Also
Essence