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	<id>http://infrawiki.us/index.php?action=history&amp;feed=atom&amp;title=Subject</id>
	<title>Subject - Revision history</title>
	<link rel="self" type="application/atom+xml" href="http://infrawiki.us/index.php?action=history&amp;feed=atom&amp;title=Subject"/>
	<link rel="alternate" type="text/html" href="http://infrawiki.us/index.php?title=Subject&amp;action=history"/>
	<updated>2026-08-12T06:22:35Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.46.0</generator>
	<entry>
		<id>http://infrawiki.us/index.php?title=Subject&amp;diff=5606&amp;oldid=prev</id>
		<title>imported&gt;SullivanGLavish: grammatical errors fixed</title>
		<link rel="alternate" type="text/html" href="http://infrawiki.us/index.php?title=Subject&amp;diff=5606&amp;oldid=prev"/>
		<updated>2024-03-26T20:05:18Z</updated>

		<summary type="html">&lt;p&gt;grammatical errors fixed&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw-interface=&quot;&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:05, 26 March 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;Subject&#039; in epistemology is used to refer to &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the one who is experiencing, and &lt;/del&gt;the one who is experiencing. It is often contrasted with &#039;[[object]]&#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;&lt;/ins&gt;&#039;Subject&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;&amp;lt;nowiki/&amp;gt;&lt;/ins&gt;&#039; in epistemology is used to refer to the one who is experiencing. It is often contrasted with &#039;[[object]]&#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The subject may experience and interpret &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;experiences of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;him in a subjective way to &lt;/del&gt;the objective realities of the world.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The subject may experience and interpret &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;their &lt;/ins&gt;experiences of the objective realities of the world &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in a subjective way&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The essence and history of modernity is trying to say that there is a self-certain subject and there is an outer reality and the self-certain subject is engaged in the question of &amp;#039;What is Reality?&amp;#039;, &amp;#039;What is Truth?&amp;#039;, &amp;#039;What is Knowledge?&amp;#039; or &amp;#039;What are the premises of my self-certainty?&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The essence and history of modernity is trying to say that there is a self-certain subject and there is an outer reality and the self-certain subject is engaged in the question of &amp;#039;What is Reality?&amp;#039;, &amp;#039;What is Truth?&amp;#039;, &amp;#039;What is Knowledge?&amp;#039; or &amp;#039;What are the premises of my self-certainty?&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This is important because for Heidegger it&#039;s the opposite - for him the self-certain subject simply does not exist as given but &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;it &lt;/del&gt;is the product of specific horizon of being, something which is outside or something which is out there that first discloses itself to us&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, it &lt;/del&gt;is actually a way of relating to beings in particular which conditions and defines the way in which we come to relate to ourselves.&amp;lt;ref&amp;gt;https://www.youtube.com/live/LgeUzbK_Y3s?si=vnZoiZOjy6THJNRc&amp;amp;t=4470&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This is important because for Heidegger it&#039;s the opposite - for him the self-certain subject simply does not exist as given&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;but is the product of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;a &lt;/ins&gt;specific horizon of being, something which is outside or something which is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/ins&gt;out there&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot; &lt;/ins&gt;that first discloses itself to us&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. It &lt;/ins&gt;is actually a way of relating to beings in particular which conditions and defines the way in which we come to relate to ourselves.&amp;lt;ref&amp;gt;https://www.youtube.com/live/LgeUzbK_Y3s?si=vnZoiZOjy6THJNRc&amp;amp;t=4470&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== References ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== References ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>imported&gt;SullivanGLavish</name></author>
	</entry>
	<entry>
		<id>http://infrawiki.us/index.php?title=Subject&amp;diff=5605&amp;oldid=prev</id>
		<title>imported&gt;Priyanshurounak: Created page with &quot;&#039;Subject&#039; in epistemology is used to refer to the one who is experiencing, and the one who is experiencing. It is often contrasted with &#039;object&#039;.  The subject may experience and interpret the experiences of him in a subjective way to the objective realities of the world.  The essence and history of modernity is trying to say that there is a self-certain subject and there is an outer reality and the self-certain subject is engaged in the question of &#039;What is Reality?&#039;...&quot;</title>
		<link rel="alternate" type="text/html" href="http://infrawiki.us/index.php?title=Subject&amp;diff=5605&amp;oldid=prev"/>
		<updated>2024-03-24T19:49:34Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;&amp;#039;Subject&amp;#039; in epistemology is used to refer to the one who is experiencing, and the one who is experiencing. It is often contrasted with &amp;#039;&lt;a href=&quot;/index.php/Object&quot; title=&quot;Object&quot;&gt;object&lt;/a&gt;&amp;#039;.  The subject may experience and interpret the experiences of him in a subjective way to the objective realities of the world.  The essence and history of modernity is trying to say that there is a self-certain subject and there is an outer reality and the self-certain subject is engaged in the question of &amp;#039;What is Reality?&amp;#039;...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;Subject&amp;#039; in epistemology is used to refer to the one who is experiencing, and the one who is experiencing. It is often contrasted with &amp;#039;[[object]]&amp;#039;.&lt;br /&gt;
&lt;br /&gt;
The subject may experience and interpret the experiences of him in a subjective way to the objective realities of the world.&lt;br /&gt;
&lt;br /&gt;
The essence and history of modernity is trying to say that there is a self-certain subject and there is an outer reality and the self-certain subject is engaged in the question of &amp;#039;What is Reality?&amp;#039;, &amp;#039;What is Truth?&amp;#039;, &amp;#039;What is Knowledge?&amp;#039; or &amp;#039;What are the premises of my self-certainty?&amp;#039;&lt;br /&gt;
&lt;br /&gt;
This is important because for Heidegger it&amp;#039;s the opposite - for him the self-certain subject simply does not exist as given but it is the product of specific horizon of being, something which is outside or something which is out there that first discloses itself to us, it is actually a way of relating to beings in particular which conditions and defines the way in which we come to relate to ourselves.&amp;lt;ref&amp;gt;https://www.youtube.com/live/LgeUzbK_Y3s?si=vnZoiZOjy6THJNRc&amp;amp;t=4470&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==== References ====&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>imported&gt;Priyanshurounak</name></author>
	</entry>
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