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	<id>http://infrawiki.us/index.php?action=history&amp;feed=atom&amp;title=Gestalt</id>
	<title>Gestalt - Revision history</title>
	<link rel="self" type="application/atom+xml" href="http://infrawiki.us/index.php?action=history&amp;feed=atom&amp;title=Gestalt"/>
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	<updated>2026-08-12T11:08:53Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>http://infrawiki.us/index.php?title=Gestalt&amp;diff=5998&amp;oldid=prev</id>
		<title>imported&gt;SullivanGLavish: typos, grammar, and hyperlinks</title>
		<link rel="alternate" type="text/html" href="http://infrawiki.us/index.php?title=Gestalt&amp;diff=5998&amp;oldid=prev"/>
		<updated>2024-08-09T10:46:10Z</updated>

		<summary type="html">&lt;p&gt;typos, grammar, and hyperlinks&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:46, 9 August 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Gestalt&#039;&#039;&#039; is a concept used in psychology &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and &lt;/del&gt;especially social psychology &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;today&lt;/del&gt;, which refers to how people perceive the world&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, it &lt;/del&gt;holds that sum of parts of a thing is different than its whole.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Gestalt&#039;&#039;&#039; is a concept used in psychology&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;especially social psychology, which refers to how people perceive the world&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. It &lt;/ins&gt;holds that sum of parts of a thing is different than its whole.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;For example, how people perceive an overall image of a painting would be to break it down into its individual elements, such as the exact amounts of primary colors applied to the different parts of the canvas, the types of brushstrokes used to apply the colors, and the different geometric shapes they form. According to Gestalt psychologists, however, it is impossible to understand how an object is perceived only by studying these building blocks of perception. One must focus on the phenomenology&amp;lt;ref&amp;gt;Phenomenology lays emphasis on perceiver&#039;s role in determining meaning&amp;lt;/ref&amp;gt; of the perceivers—on how an object appears to them—instead of on its objective components &amp;lt;ref&amp;gt;&quot;Social Psychology&quot; by Elliot Aronson, Akert, Wilson. Sommers (page 12-13)&amp;lt;/ref&amp;gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;For example, how people perceive an overall image of a painting would be to break it down into its individual elements, such as the exact amounts of primary colors applied to the different parts of the canvas, the types of brushstrokes used to apply the colors, and the different geometric shapes they form. According to Gestalt psychologists, however, it is impossible to understand how an object is perceived only by studying these building blocks of perception. One must focus on the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;phenomenology&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;&amp;lt;ref&amp;gt;Phenomenology lays emphasis on &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;perceiver&#039;s role in determining meaning&amp;lt;/ref&amp;gt; of the perceivers—on how an object appears to them—instead of on its objective components &amp;lt;ref&amp;gt;&quot;Social Psychology&quot; by Elliot Aronson, Akert, Wilson. Sommers (page 12-13)&amp;lt;/ref&amp;gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Haz often uses this concept to describe&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;: &lt;/del&gt;how art has taken the thematic character of being irreducible to single works and how like a &#039;&#039;gestalt&#039;&#039; it functions to thread together into a bigger whole - corresponding to AI which is an &quot;unprecedented way in which individuals can interface with the total social reality produced by human beings&quot;. It is only through having an understanding of Marxism which is a total integration of world history&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/del&gt;that takes whole of reality into account, one can appreciate what AI stands for. &amp;lt;ref&amp;gt;https://twitter.com/InfraHaz/status/1759417512591003667&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://youtu.be/-q_MXJ1UVdg?si=775i6xVCNdrX-Vpe&amp;amp;t=855&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Haz often uses this concept to describe how art has taken the thematic character of being irreducible to single works and how like a &#039;&#039;gestalt&#039;&#039; it functions to thread together into a bigger whole - corresponding to AI which is an &quot;unprecedented way in which individuals can interface with the total social reality produced by human beings&quot;. It is only through having an understanding of Marxism&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;which is a total integration of world history that takes &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;whole of reality into account, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;that &lt;/ins&gt;one can appreciate what AI stands for. &amp;lt;ref&amp;gt;https://twitter.com/InfraHaz/status/1759417512591003667&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://youtu.be/-q_MXJ1UVdg?si=775i6xVCNdrX-Vpe&amp;amp;t=855&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Another moment &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;when &lt;/del&gt;Haz talks about &#039;&#039;gestalt&#039;&#039; is &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;while &lt;/del&gt;he was pointing out the nihilistic tendencies and outlook in Zizekians versus Landian (accelerationists). The latter have a very compelling gestalt view or a holistic sense of reality and our place in it which is not the case with Zizekians. Due to this &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;reason &lt;/del&gt;no one was drawing out any political, aesthetic, cultural, or any other conclusions from Zizek&#039;s theoretical contributions relevant in 21st century. Zizek who draws from French school and [[psychoanalysis]].&amp;lt;ref&amp;gt;https://infrared-transcripts.pages.dev/en/kick/infrared/27017bba-ad38-4f80-83d7-77edf58e818d/&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Another moment &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in which &lt;/ins&gt;Haz talks about &#039;&#039;gestalt&#039;&#039; is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;when &lt;/ins&gt;he was pointing out the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[nihilism|&lt;/ins&gt;nihilistic&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;tendencies and outlook in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Slavoj Zizek|&lt;/ins&gt;Zizekians&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;versus &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Nick Land|&lt;/ins&gt;Landian&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;(&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Accelerationism|&lt;/ins&gt;accelerationists&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;). The latter have a very compelling gestalt view or a holistic sense of reality and our place in it which is not the case with Zizekians. Due to this no one was drawing out any political, aesthetic, cultural, or any other conclusions from Zizek&#039;s theoretical contributions relevant in 21st century. Zizek who draws from French school and [[psychoanalysis]].&amp;lt;ref&amp;gt;https://infrared-transcripts.pages.dev/en/kick/infrared/27017bba-ad38-4f80-83d7-77edf58e818d/&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;SullivanGLavish</name></author>
	</entry>
	<entry>
		<id>http://infrawiki.us/index.php?title=Gestalt&amp;diff=5997&amp;oldid=prev</id>
		<title>imported&gt;Priyanshurounak: Created page with &quot;&#039;&#039;&#039;Gestalt&#039;&#039;&#039; is a concept used in psychology and especially social psychology today, which refers to how people perceive the world, it holds that sum of parts of a thing is different than its whole.   For example, how people perceive an overall image of a painting would be to break it down into its individual elements, such as the exact amounts of primary colors applied to the different parts of the canvas, the types of brushstrokes used to apply the colors, and the dif...&quot;</title>
		<link rel="alternate" type="text/html" href="http://infrawiki.us/index.php?title=Gestalt&amp;diff=5997&amp;oldid=prev"/>
		<updated>2024-08-09T04:46:02Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;&amp;#039;&amp;#039;&amp;#039;Gestalt&amp;#039;&amp;#039;&amp;#039; is a concept used in psychology and especially social psychology today, which refers to how people perceive the world, it holds that sum of parts of a thing is different than its whole.   For example, how people perceive an overall image of a painting would be to break it down into its individual elements, such as the exact amounts of primary colors applied to the different parts of the canvas, the types of brushstrokes used to apply the colors, and the dif...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Gestalt&amp;#039;&amp;#039;&amp;#039; is a concept used in psychology and especially social psychology today, which refers to how people perceive the world, it holds that sum of parts of a thing is different than its whole. &lt;br /&gt;
&lt;br /&gt;
For example, how people perceive an overall image of a painting would be to break it down into its individual elements, such as the exact amounts of primary colors applied to the different parts of the canvas, the types of brushstrokes used to apply the colors, and the different geometric shapes they form. According to Gestalt psychologists, however, it is impossible to understand how an object is perceived only by studying these building blocks of perception. One must focus on the phenomenology&amp;lt;ref&amp;gt;Phenomenology lays emphasis on perceiver&amp;#039;s role in determining meaning&amp;lt;/ref&amp;gt; of the perceivers—on how an object appears to them—instead of on its objective components &amp;lt;ref&amp;gt;&amp;quot;Social Psychology&amp;quot; by Elliot Aronson, Akert, Wilson. Sommers (page 12-13)&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
Haz often uses this concept to describe: how art has taken the thematic character of being irreducible to single works and how like a &amp;#039;&amp;#039;gestalt&amp;#039;&amp;#039; it functions to thread together into a bigger whole - corresponding to AI which is an &amp;quot;unprecedented way in which individuals can interface with the total social reality produced by human beings&amp;quot;. It is only through having an understanding of Marxism which is a total integration of world history, that takes whole of reality into account, one can appreciate what AI stands for. &amp;lt;ref&amp;gt;https://twitter.com/InfraHaz/status/1759417512591003667&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://youtu.be/-q_MXJ1UVdg?si=775i6xVCNdrX-Vpe&amp;amp;t=855&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another moment when Haz talks about &amp;#039;&amp;#039;gestalt&amp;#039;&amp;#039; is while he was pointing out the nihilistic tendencies and outlook in Zizekians versus Landian (accelerationists). The latter have a very compelling gestalt view or a holistic sense of reality and our place in it which is not the case with Zizekians. Due to this reason no one was drawing out any political, aesthetic, cultural, or any other conclusions from Zizek&amp;#039;s theoretical contributions relevant in 21st century. Zizek who draws from French school and [[psychoanalysis]].&amp;lt;ref&amp;gt;https://infrared-transcripts.pages.dev/en/kick/infrared/27017bba-ad38-4f80-83d7-77edf58e818d/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>imported&gt;Priyanshurounak</name></author>
	</entry>
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