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''''Gangsta Kings'''<nowiki/>' break the rules of liberalism by concentrating their power in non judicial forms, which allows them to challenge and crack down on the oligarchs oppressing the people, dialectically making the average individual more free. The dialectical relationship in question is that centralization on one level neccesserily corresponds to a decentralizaton on the other. In its modern socialist context the topic has been addressed in the Infrared vision videos: "''Stalin: What They Don't Teach You in School''"<ref>https://www.youtube.com/watch?v=1rSWhSBmfMA</ref> and "''The Unknown Cultural Revolution''"<ref>https://www.youtube.com/watch?v=7gG6zzHy48w&t=</ref>. | ''''Gangsta Kings'''<nowiki/>' break the rules of liberalism by concentrating their power in non judicial forms, which allows them to challenge and crack down on the oligarchs oppressing the people, dialectically making the average individual more free. The dialectical relationship in question is that centralization on one level neccesserily corresponds to a decentralizaton on the other. In its modern socialist context the topic has been addressed in the Infrared vision videos: "''Stalin: What They Don't Teach You in School''"<ref>https://www.youtube.com/watch?v=1rSWhSBmfMA</ref> and "''The Unknown Cultural Revolution''"<ref>https://www.youtube.com/watch?v=7gG6zzHy48w&t=</ref>. | ||
This '''class based dialectic''' is well established in history. Machiavelli mentions in ''The Prince'' how local lords oppress their subjects, while powerful kings can be uplifted by the people as saviours<ref>Machiavelli. ''The Prince''. Chapter IX, X, XXVI.</ref>. In Michael Parentis work ''The Assassination of Julius Caesar: A People's History of ancient rome''<nowiki/>', he expands upon the class struggle in ancient rome between the people, represented by Julius Ceasar | This '''class based dialectic''' is well established in history. Machiavelli mentions in ''The Prince'' how local lords oppress their subjects, while powerful kings can be uplifted by the people as saviours<ref>Machiavelli. ''The Prince''. Chapter IX, X, XXVI.</ref>. In Michael Parentis work ''The Assassination of Julius Caesar: A People's History of ancient rome''<nowiki/>', he expands upon the class struggle in ancient rome between the elites and the people, represented by Julius Ceasar.<ref>Michael Parenti. ''The Assassination of Julius Caesar: A People's History of ancient rome.'' 2003</ref> | ||
==='''The so called tyranny and authoritarianism.'''=== | ==='''The so called tyranny and authoritarianism.'''=== |