Editing Stepan Bandera (section)

===Pogroms===
On July 1st, 1941, the day after Lvov had been captured by the OUN and the Nazis, a pogrom occurred. The OUN-B began mass killing Jews while inciting the local population to participate. Thousands of Jewish residents of Lvov were taken out of their homes by locals and taken to prisons, being beaten along the way. In the prison they were mistreated and over-worked, leading to an overwhelming mortality. Of the 2000 Jewish inmates imprisoned in the Brygidki prison, only 80 survived. As the pogrom was being carried out, the Nazis were continuing the invasion of the [[Soviet Union]], and the OUN-B was building their new state. They put up posters in their new capital of Lvov reading “Long Live Stepan Bandera, Long Live Adolf Hitler.” 

The OUN-B carried out 58<ref name=":0">Rudling, P.A. (2011) ‘The OUN, the UPA and the Holocaust: A Study in the Manufacturing of Historical Myths’, ''The Carl Beck Papers in Russian and East European Studies'' [Preprint], (2107). Available at: https://doi.org/10.5195/cbp.2011.164</ref> progroms. In July 1941 they murdered between 38,000 and 39,000<ref>Dieter Pohl, “Anti-Jewish Pogroms in Western Ukraine: A Research Agenda,” in Barkan, Cole, and Struve, eds. Shared History—Divided Memory, 305–315.</ref> Jews in other towns surrounding Lvov.

Mass executions by hand were the OUN's favoured method of implementing the Holocaust. The german system of Concentration Camps was established by the SS in response to the problem that the enormous volume of death witnessed and inflicted by their professional executioners resulted in severe mental breakdowns and occasional crises of faith due to development of empathy for the victims. An often overlooked aspect of this outsourcing was making the direct killing more technical and the other approach was delegating the killing to more enthusiastic collaborators like the Banderites. Concentration camps were, sytematically speaking, a backup-measure for whoever wasn't caught by the collaborators. Furthermore the collaborators acted reciprocally as a dragnet for escapees from the Ghettos and specialised annihilation camps.

Survivor of the Galician Holocaust described the Banderites methods thusly:<blockquote>"When the Bandera gangs seize a Jew, they consider it a prize catch. . . . They literally slash Jews to pieces with their machetes."<ref name=":1">Moshe Maltz, Years of Horrors—Glimpse of Hope: The Diary of a Family in Hiding (New York: Shengold, 1993), 147, entry for November 1944.</ref></blockquote><blockquote>"Bandera men . . . are not discriminating about who they kill; they are gunning down the populations of entire villages. . . . Since there are hardly any Jews left to kill, the Bandera gangs have turned on the Poles. They are literally hacking Poles to pieces. Every day . . . you can see the bodies of Poles, with wires around their necks, floating down the river Bug."<ref name=":1" /></blockquote>Bladed weapons and farm tools were preffered weapons of murder.<ref>Bruder, “Den ukrainischen Staat,” 146.</ref> Polish survivor testimonies contain accounts of how the UPA (at that time thoroughly infiltrated by and merged with the OUN-B) forced family members to take part in murders of their relatives. Mutiliation and torture were employed as standard procedure and a favoured method of exhibiting the results to the OUN's enemies was the crucifiction of victims.